Friday, May 21, 2010
Jesus X
Adam Gopnik's review-essay notes the felt disjuncture between two aspects of Jesus' message, the "relaxed egalitarianism of the open road and the open table" and the "violent and even vengeful prediction of a final judgment and a large-scale damnation," but Gopnik goes on to suggest that such bipolarity is not unusual:
And yet a single figure who “projects” two personae at the same time, or in close sequence, one dark and one dreamy, is a commonplace among charismatic prophets. That’s what a charismatic prophet is: someone whose aura of personal conviction manages to reconcile a hard doctrine with a humane manner. The leaders of the African-American community before the civil-rights era, for instance, had to be both prophets and political agitators to an oppressed and persecuted people in a way not unlike that of the real Jesus (and all the other forgotten zealots and rabbis whom the first-century Jewish historian Josephus names and sighs over). They, too, tended to oscillate between the comforting and the catastrophic. Malcolm X was the very model of a modern apocalyptic prophet-politician, unambiguously preaching violence and a doctrine of millennial revenge, all fuelled by a set of cult beliefs—a hovering U.F.O., a strange racial myth. But Malcolm was also a community builder, a moral reformer (genuinely distraught over the sexual sins of his leader), who refused to carry weapons, and who ended, within the constraints of his faith, as some kind of universalist. When he was martyred, he was called a prophet of hate; within three decades of his death—about the time that separates the Gospels from Jesus—he could be the cover subject of a liberal humanist magazine like this one. One can even see how martyrdom and “beatification” draws out more personal detail, almost perfectly on schedule: Alex Haley, Malcolm’s Paul, is long on doctrine and short on details; thirty years on, Spike Lee, his Mark, has a full role for a wife and children, and a universalist message that manages to blend Malcolm into Mandela. (As if to prove this point, just the other week came news of suppressed chapters of Haley’s “Autobiography,” which, according to Malcolm’s daughter, “showed too much of my father’s humanity.”)
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