From his conclusion:
The alternative, it would seem, is indigenous groups left to live in isolation—complete with the maltreatment of women and lack of access to modern medicine and technology typical of such societies. Few could countenance this as morally justified, and attempts to find some happy medium in such cases are frustrated by the simple fact that such peoples, upon exposure to the West, tend to seek membership in it.
What McWhorter doesn't talk about, though, is the fact that language death is also, historically, associated with conquest and exploitation. As nations dominated indigenous peoples in the lands they colonized, they also sought to wipe out the languages of those peoples. In Ireland, for instance. Or the United States.
Did the Native Americans and the Irish tend to seek membership in the cultures that took over their lands? Was such membership allowed or encouraged? Did the arrival of the British and the Europeans bring the wonders of modern medicine and technology and enlightened gender relations? Are things really so much better today?
1 comment:
This McWhorter guy sounds like a real gem, and I'm glad that you point out the ignorance (be it willful or accidental) upon which this claim is built. I particularly enjoyed his depiction of all "indigenous" groups as cruel to women and lacking in modern medicine. The white man's burden still weighs heavy, doesn't it?
From a linguistic standpoint, the death of any language is the loss of an opportunity to learn yet another way that the human brain cuts up, categorizes, and processes information. "I am excited" is, in English, a passive construction, but in Japanese, for example, a similar feeling would be described using an action verb, as though the individual is "doing" excitement.
It is a seemingly small difference, but it demonstrates that the human brain is capable of interpreting experiences in many different ways. As we lose more and more languages, we lose these different ways of understanding. People who advocate policy that takes little concern in the loss of language advocate a policy that will succeed in shrouding the human brain in even more mystery.
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